Connecting With Our True Nature: The Integration of our Inner and Outer Environment and its Association with Mind/Body/Spirit
Connecting With Our True Nature: The Integration of our Inner and Outer Environment and its Association with Mind/Body/Spirit

By: Mary Jane Kasliner, AAS, BS, CFSC , RYT
Since the dawn of recorded time, humans have sought to go beyond the self and to reach a higher state of being. In order to achieve such a state of complete harmony or “oneness,” discipline of the mind and body is an essential starting point. Once the mind and the body are aligned, the spirit naturally engages and all the parts of the self are unified. This concept is at the very core of basic human desire; every human being wants to find happiness, a state that is completely reached only when we are “whole.” This very quest is something that exists within each of us. Our goal then becomes accessing what dwells within.
As a professional Feng Shui consultant and yogi, it became apparent to me that one of the keys to achieving “oneness” is to give equal attention to our inner and outer landscapes. All too often, the significance of the outer landscape is not fully understood and is addressed only in terms of design considerations; even by those versed in feng shui. Feng shui is based on natural, metaphysical and cosmological factors. Feng shui makes it possible to better understand the impact that daily cosmological cycles have on our planet as well as the impact of directional orientation, magnetic fields, landforms, water veins and sinews, leylines, grids, etc. These are key dynamics in determining the best position of buildings and homes so that they may have the most beneficial influence on us. These natural forces are in a constant state of flux, and as a result, our personal energy fields are also constantly affected. Noting these changes is essential for aligning our mental, physical and spiritual selves.
The way that we determine the configuration of our spaces can be directly associated with the emotional states of our psyches. The rooms become a reflection of our inner landscape at the time that we are making many of the design decisions. According to legendary Swiss Psychiatrist Carl Jung, “oneness” can result out of the integration of the inner and outer parts of our being. This he refers to as “individuation.” Accomplishing this type of “individuation” is one of the best uses of feng shui. This can be effectively accomplished through the use of feng shui principles that collaborate with nature’s essence and sacred designs. The resulting spaces are imbued with a divine harmony that in turn makes fresh and vital energy available to us. This energy begins to permeate into every aspect of our lives and we thrive, prosper and are more likely to achieve our desires in life. This of course leads to greater overall happiness.
Once you begin the process of aligning your outer landscape (feng shui), you will naturally raise the vibrational level of the structure externally and internally. In turn, your personal vibrational level will also be elevated. You will naturally be drawn to healthier eating habits, physical habits and spiritual habits. You will be more likely to resonate with harmonizing practices such as yoga, qigong or meditation. The cultivation of your inner qi will begin to flow more freely and abundantly. A union or “yoking” of the mind, body and spirit will occur. This is the natural segue to finding true happiness.
Your inner and outer landscape are interrelated and equally impact each other. If you are personally aligned with your inner qi you will naturally adjust your environment to match that vibrational level. Conversely, if you adjust your space with good feng shui it will vibrate at a higher level and your inner qi will automatically rise to match your space. The simple fact remains that as we work with nature and understand the first Taoist principle of “oneness”- “There is no separation between us and nature.” Life becomes easier. We truly connect with our true selves and a certain sense of familiarity takes hold.
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